CHAPTER 8: DWIGHT READ: TOWARDS A NEW PARADIGM: FOLLOWED BY A DISCUSSION BETWEEN THE AUTHOR AND DWIGHT READ

Here I report on Dwight Read’s theory for a paradigm change in kinship anthropology which entails kinship terminologies being interpreted as symbolic computational systems based on kin-term products. I also report on how Read argues that different conceptualizations of sibling, either sibling resulting by descent from parent, or sibling viewed in terms of shared parentage, two cultural conceptions that are rendered – here exemplifying the masculine side – by the kin-term products, S o F = B [son of father = brother] or F o B = F [father of brother = father), lead to respectively building up a descriptive or a classificatory terminology. The chapter also deals with how Dwight Read accounts for the relationship between genealogical tracing and the working out of kin terms using kin-term products and how the logic of kin-term products is consistent with the extension of kin terms to kin-type categories beyond the primary ones.The paper also reports on a discussion between Dwight Read and the author, initiated by questions and observations from the latter, regarding different aspects of Read’s reasoning. Not exhaustively, to be mentioned here is the way kin relationships are concretely worked out using kin-term products, the model of the family space and the nuclear family, group marriage,  how the conceptualization of sibling in terms of shared parentage expressed through the kin-term product F o B = F [father o brother = father] relates to ethnographic data, the nature of the logic of kinship terminologies, the status of the structural equation S o F = B [son o father = brother] when used within the context of a classificatory terminology, the axiomatic nature of a number of kin-term products pertaining to specific kin terminologies, the equations pertaining to classificatory kinship terminologies that are  likely to algebraically reduce chains of kin-terms products, mapped from corresponding kin type strings, like “son of son of father of father of father” (S o S o F o F o F) is mapped from the collateral genealogical relations, father’s father’s father’s son’s son (fffss or fffbss) to an irreducible kin term, here father, which is the one native speakers use for the said genealogical connection.The discussion also addresses, taking the example of ancient Chinese dialects, the question of what should be the structural prerequisites for a transition from classificatory (Dravidian) terminologies into bifurcate collateral and descriptive terminologies, a transition that is often posited by a number of linguists and anthropologists. Finally, the discussion deals with the question as to whether the kinship terminologies of the world all ultimately derive from a pre-dispersal African Proto-Sapiens kinship terminology. Throughout these lines of discussion, the central question is raised as to why different cultural choices on how siblings are conceptualized were made that led to different human kinship terminologies and social structures

KV(Ŋ)KV -Kinship Terms in the Australian Aboriginal Languages:First Part:Kaka 'Mother's Brother'

Here, I report the pervasive distribution in numerous Aboriginal language groups all over Australia, of kinship terms with similar phonetic shapes and meanings, such as kaka MB, FZH, EF. It is argued that this distribution is consistent with the antiquity of this term in the language families in which it is found. Further, its pervasive presence in non-Pama-Nyungan (non-PNy) as well as in Pama-Nyungan (PNy) languages, is consistent with inheritance from a higher taxonomic level, possibly Proto-Australian, and beyond, and even possibly from the proto-language spoken by the first modern men who colonized Sahul, while the grounded idea of a primordial Kariera-like at the start of higher nodes in the Australian language phylum is consistent with the claim that the Proto-Australian kinship system was Kariera-like

KV(Ŋ)KV -Kinship Terms in the Australian Aboriginal Languages:First Part:Kaka 'Mother's Brother'

Here, I report the pervasive distribution in numerous Aboriginal language groups all over Australia, of kinship terms with similar phonetic shapes and meanings, such as kaka MB, FZH, EF. It is argued that this distribution is consistent with the antiquity of this term in the language families in which it is found. Further, its pervasive presence in non-Pama-Nyungan (non-PNy) as well as in Pama-Nyungan (PNy) languages, is consistent with inheritance from a higher taxonomic level, possibly Proto-Australian, and beyond, and even possibly from the proto-language spoken by the first modern men who colonized Sahul, while the grounded idea of a primordial Kariera-like at the start of higher nodes in the Australian language phylum is consistent with the claim that the Proto-Australian kinship system was Kariera-like